One
concept shared by many of the world's major religions - Christian,
Muslim, Jew, at least - is that of God, eternal, unchanging, creator
of the universe (in the Bible, for example, in Psalm 90, v 2; or
Isaiah ch 40 v 28). Instinctively, we accept the basic forces of the
universe - gravity, motion, heat, light, etc. - as dependably stable
and unchanging. Such things, as best we can learn, always behave the
same, day after day, year after year.
There
are some sincere Christians who believe that the Bible is
word-for-word [in the original language] direct dictation from God,
not subject to interpretation: "The Bible says it, I believe
it, that settles it!"
This
raises some questions: Have they ever read the whole Bible
themselves? And for those who have, do they ever think about what
they have read? And do they take into consideration how much the
meaning of words change from generation to generation, let alone
century to century?
A
Pharisee asked Jesus what is the greatest commandment in the law;
Jesus readily replied (in Mt 22: 37 - 40 NRSV): "Love the Lord
your God with all your heart, with all your soul, and with
all your mind." It is okay to use your mind, to think
about what you read, and ask questions about interpretation.
Consider
the story of Creation in Genesis Chapter 1:
"the earth was a formless void and darkness covered the face of
the deep, while the spirit of God swept over the face of the waters.
Then God said, 'Let there be light'; and there was light."
Modern
scientists would agree with the beginning of the creation story; they
would envision a plasma of subatomic particles, but in ancient times
"waters" would be the closest word in human vocabulary, and
the "big bang" certainly produced an instantaneous, massive
burst of light.
The
Bible itself modifies the concept of all creation taking place in six
days: (Psalm 90 v 4: For
a thousand years in your [God's] sight are like yesterday when it is
past, or like a watch in the night.
Some
of Moses' laws in the Old Testament have changes even by the time of
the New Testament:
Exodus
21, the next chapter after the Ten Commandments: the laws about
slave ownership. The history of slavery goes from "anything is
permitted" to "owner and slave both have the same master .
. ." And nowadays, slavery is not permitted at all in most
nations.
In
Leviticus ch 11: the laws about food declare many animals unclean and
not to be eaten. Has God changed his mind about these? In Mark 7:19,
Jesus declared all foods clean.
Deuteronomy
21 v 18 - 21: The law for a disobedient son: Stone him to death.
Not legal nowadays in any
country that I know of.
Deuteronomy
22 v 28 - 29 - The law about rape victims. The rapist shall pay the
girl's father a fine; The rapist shall then marry her, and cannot
ever divorce her. But where is justice for her?
Slavery was justified for
centuries by quoting Genesis 9, where one of Noah's sons, Ham,
somehow offended his father, and his descendents were cursed to
forever be the slaves of the descendents of Noah's other two sons.
Did Noah's curse justify slavery, thousands of years later? Southern
Baptists, many of whom are descendents of slave owners, finally
issued an official apology 120 years after slavery was abolished in
America.
The history of vengeance, from
maximum force, through eye-for-an-eye, to forgiveness and loving your
enemy: Is the world ready yet for peace? Can we handle it? There are
many such questions that could be discussed.
But the central question is,
Does God change?
Is not the Bible a history,
rather, of the changing human understanding of the eternal
unchanging God, down through the ages? (and also, perhaps, the
history of God eternally reaching out to humans, waiting for them to
trust and obey?)
And
on into the future? There
is a hymn sung by some Christians; not a quotation from the Bible,
but a thought worth pondering, nevertheless. Written by poet James
Russell Lowell, one verse goes:
By
the light of burning martyrs, Christ, Thy bleeding feet we track,
Toiling
up new Calvaries ever with the cross that turns not back;
New
occasions teach new duties, time makes ancient good uncouth;
They
must upward still, and onward, who would keep abreast of truth.